The scientific revolution "nurtured a growing awareness" that "there were universal laws of nature at work that ordered the movement of the world and its parts." Amos Yong writes that in "astronomy, the Copernican revolution regarding the heliocentrism of the solar system, Johannes Kepler's (1571–1630) three laws of planetary motion, and Isaac Newton's (1642–1727) law of universal gravitation-laws of gravitation and of motion, and notions of absolute space and time-all combined to establish the regularities of heavenly and earthly bodies".
Others, however, consider the watchmaker analogy to be compatible with evolutionary creation, opining that the two concepts are not mutually exclusive. Evolutionary biologist Richard Dawkins referred to the analogy in his 1986 book The Blind Watchmaker giving his explanation of evolution. In the United States, starting in the 1960s, creationists revived versions of the argument to dispute the concepts of evolution and natural selection, and there was renewed interest in the watchmaker argument. In the 19th century, deists, who championed the watchmaker analogy, held that Darwin's theory fit with "the principle of uniformitarianism-the idea that all processes in the world occur now as they have in the past" and that deistic evolution "provided an explanatory framework for understanding species variation in a mechanical universe." The 1859 publication of Charles Darwin's theory of natural selection put forward an alternative explanation to the watchmaker analogy, for complexity and adaptation. Prior to Paley, however, Sir Isaac Newton, René Descartes, and others from the time of the scientific revolution had believed "that the physical laws he had uncovered revealed the mechanical perfection of the workings of the universe to be akin to a watch, wherein the watchmaker is God." The original analogy played a prominent role in natural theology and the "argument from design," where it was used to support arguments for the existence of God of the universe, in both Christianity and Deism. The watchmaker analogy was given by William Paley in his 1802 book Natural Theology or Evidences of the Existence and Attributes of the Deity.
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